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Blues Music in the Sixties by
Can a type of music be "owned"? Examining how music is linked to racial constructs and how African American musicians and audiences reacted to white appropriation, Blues Music in the Sixties shows the stakes when whites claim the right to play and live the blues. In the 1960s, within the larger context of the civil rights movement and the burgeoning counterculture, the blues changed from black to white in its production and reception, as audiences became increasingly white. Yet, while this was happening, blackness--especially black masculinity--remained a marker of authenticity. Crossing color lines and mixing the beats of B.B. King, Eric Clapton, and Janis Joplin; the Newport Folk Festival and the American Folk Blues Festival; and publications such as Living Blues, Ulrich Adelt discusses these developments, including the international aspects of the blues. He highlights the performers and venues that represented changing racial politics and addresses the impact and involvement of audiences and cultural brokers.
I Don't Sound Like Nobody by
"In Albin J. Zak III''s highly original study, phonograph records are not just the medium for disseminating songs but musical works unto themselves. Fashioned from a mix of copyright law, recording studios and techniques, the talent of musicians and disc jockeys, the ingenuity and avarice of producers, and the appetites of record buyers, the all-powerful marketplace Zak describes is an unruly zone where music of, by, and for the people is made and anointed." ---Richard Crawford, author of America''s Musical Life: A History "Wrestling clarity from the exuberant chaos of early rock ''n'' roll, Albin Zak''s I Don''t Sound Like Nobody redefines our understanding of the record in the shaping of the post- World War II soundscape. Zak tracks the story which extends from Bing Crosby and Frank Sinatra through Elvis and Buddy Holly to the Beatles and Bob Dylan with excursions into dozens of lesser known, but crucial, players in a game with few established rules. A crucial addition to the bookshelf." ---Craig Werner, author of A Change Is Gonna Come: Music, Race & the Soul of America "I Don''t Sound Like Nobody is a superb account of the transformation of American popular music in the 1950s. Albin Zak insightfully explores what recording actually means in terms of the process of making and consuming music. His discussion of the legal, aesthetic, and industrial ramifications of changes in the recording process over the course of the 1950s will make popular music scholars and record collectors reconsider what they think they know about the period." ---Rob Bowman, author of Soulsville, U.S.A.: The Story of Stax Records "Informative, original, and entertaining. Through a narrative that is not only enlightening but also compelling, I Don''t Sound Like Nobody probes the sources and mechanisms of change within post-war American popular music, shedding a cultural and historical light on the convergence of musical idioms that created ''50s rock and roll." ---Stan Hawkins, author of Settling the Pop Score "From the birth of the record industry through the legacy of Presley, the development of rock and roll, and the Beatles ''stunning arrival on the world''s stage,'' Albin Zak takes us on a journey of exceptional scholarship. The breadth of coverage and deep examination of recordings and repertoire reveal the author''s reverence and sensitivity to the many dimensions and origins of this complex musical soundscape." ---William Moylan, author of Understanding and Crafting the Mix: The Art of Recording The 1950s marked a radical transformation in American popular music as the nation drifted away from its love affair with big band swing to embrace the unschooled and unruly new sounds of rock ''n'' roll. The sudden flood of records from the margins of the music industry left impressions on the pop soundscape that would eventually reshape long-established listening habits and expectations, as well as conventions of songwriting, performance, and recording. When Elvis Presley claimed, "I don''t sound like nobody," a year before he made his first commercial record, he unwittingly articulated the era''s musical Zeitgeist. The central story line of I Don''t Sound Like Nobody is change itself. The book''s characters include not just performers but engineers, producers, songwriters, label owners, radio personalities, and fans---all of them key players in the decade''s musical transformation. Written in engaging, accessible prose, Albin Zak''s I Don''t Sound Like Nobody approaches musical and historical issues of the 1950s through the lens of recordings and fashions a compelling story of the birth of a new musical language. The book belongs on the shelf of every modern music aficionado and every scholar of rock ''n'' roll. Albin J. Zak III is Professor of Music at the University at Albany, State University of New York. He is the editor of The Velvet Underground Companion and the author of The Poetics of Rock: Cutting Tracks, Making Records, a groundbreaking study of rock music production. Zak is also a record producer, songwriter, singer, and guitarist. Jacket design by Paula Newcomb Jacket photograph © Eve Arnold/Magnum Photos
Struggling to Define a Nation by
Identifying music as a vital site of cultural debate, Struggling to Define a Nation captures the dynamic, contested nature of musical life in the United States. In an engaging blend of music analysis and cultural critique, Charles Hiroshi Garrett examines a dazzling array of genres--including art music, jazz, popular song, ragtime, and Hawaiian music--and numerous well-known musicians, such as Charles Ives, Jelly Roll Morton, Louis Armstrong, and Irving Berlin. Garrett argues that rather than a single, unified vision, an exploration of the past century reveals a contested array of musical perspectives on the nation, each one advancing a different facet of American identity through sound.
Workin' Man Blues by
California has been fertile ground for country music since the 1920s, nurturing a multitude of talents from Gene Autry to Glen Campbell, Rose Maddox to Barbara Mandrell, Buck Owens to Merle Haggard. In this affectionate homage to California's place in country music's history, Gerald Haslam surveys the Golden State's contributions to what is today the most popular music in America. At the same time he illuminates the lives of the white, working-class men and women who migrated to California from the Dust Bowl, the Hoovervilles, and all the other locales where they had been turned out, shut down, or otherwise told to move on. Haslam's roots go back to Oildale, in California's central valley, where he first discovered the passion for country music that infuses Workin' Man Blues. As he traces the Hollywood singing cowboys, Bakersfield honky-tonks, western-swing dance halls, "hillbilly" radio shows, and crossover styles from blues and folk music that also have California roots, he shows how country music offered a kind of cultural comfort to its listeners, whether they were oil field roustabouts or hash slingers. Haslam analyzes the effects on country music of population shifts, wartime prosperity, the changes in gender roles, music industry economics, and television. He also challenges the assumption that Nashville has always been country music's hometown and Grand Ole Opry its principal venue. The soul of traditional country remains romantically rural, southern, and white, he says, but it is also the anthem of the underdog, which may explain why California plays so vital a part in its heritage: California is where people reinvent themselves, just as country music has reinvented itself since the first Dust Bowl migrants arrived, bringing their songs and heartaches with them.
Music National Identity and the Politics of Location Between the Global and the Local by
How are national identities constructed and articulated through music? Popular music has long been associated with political dissent, and the nation state has consistently demonstrated a determination to seek out and procure for itself a stake in the management of 'its' popular musics. This book ranges from considerations of the ideological focus of cultural nationalism through to analyses of musical hybridity and musical articulations of other kinds of identities at odds with national identity. The processes of global homogenization are thereby shown to have brought about a transitional crisis for national cultural identities
Audiotopia by
Ranging from Los Angeles to Havana to the Bronx to the U.S.-Mexico border and from klezmer to hip hop to Latin rock, this groundbreaking book injects popular music into contemporary debates over American identity. Josh Kun insists that America is not a single chorus of many voices folded into one, but rather various republics of sound that represent multiple stories of racial and ethnic difference. To this end he covers a range of music and listeners to evoke the ways that popular sounds have expanded our idea of American culture and American identity. Artists as diverse as The Weavers, Café Tacuba, Mickey Katz, Rahsaan Roland Kirk, Bessie Smith, and Ozomatli reveal that the song of America is endlessly hybrid, heterogeneous, and enriching--a source of comfort and strength for populations who have been taught that their lives do not matter. Kun melds studies of individual musicians with studies of painters such as Jean-Michel Basquiat and of writers such as Walt Whitman, James Baldwin, and Langston Hughes. There is no history of race in the Americas that is not a history of popular music, Kun claims. Inviting readers to listen closely and critically, Audiotopia forges a new understanding of sound that will stoke debates about music, race, identity, and culture for many years to come.
Don't Stop Thinking about the Music by
In this insightful, erudite history of presidential campaign music, musicologist Benjamin Schoening and political scientist Eric Kasper explain how politicians use music in American presidential campaigns to convey a range of political messages. From "Follow Washington" to "I Like Ike" to "I Got a Crush on Obama," they describe the ways that song use by and for presidential candidates has evolved, including the addition of lyrics to familiar songs, the current trend of using existing popular music to connect with voters, and the rapid change of music's relationship to presidential campaigns due to Internet sites like YouTube, JibJab, and Facebook. Readers are ultimately treated to an entertaining account of American political development through popular music and the complex, two-way relationship between music and presidential campaigns.
The Nicest Kids in Town by
American Bandstand, one of the most popular television shows ever, broadcast from Philadelphia in the late fifties, a time when that city had become a battleground for civil rights. Counter to host Dick Clark's claims that he integrated American Bandstand, this book reveals how the first national television program directed at teens discriminated against black youth during its early years and how black teens and civil rights advocates protested this discrimination. Matthew F. Delmont brings together major themes in American history?civil rights, rock and roll, television, and the emergence of a youth culture?as he tells how white families around American Bandstand's studio mobilized to maintain all-white neighborhoods and how local school officials reinforced segregation long after Brown vs. Board of Education. The Nicest Kids in Town powerfully illustrates how national issues and history have their roots in local situations, and how nostalgic representations of the past, like the musical film Hairspray, based on the American Bandstand era, can work as impediments to progress in the present.
Western Music and Its Others by
This innovative collection of articles offers a major comprehensive overview of new developments in cultural theory as applied to Western music. Addressing a broad range of primarily twentieth-century music, the authors examine two related phenomena: musical borrowings or appropriations, and how music has been used to construct, evoke, or represent difference of a musical or a sociocultural kind. The essays scrutinize a diverse body of music and discuss a range of significant examples, among them musical modernism's idealizing or ambivalent relations with popular, ethnic, and non-Western music; exoticism and orientalism in the experimental music tradition; the representation of others in Hollywood film music; music's role in the formation and contestation of collective identities, with reference to Jewish and Turkish popular music; and issues of representation and difference in jazz, world music, hip hop, and electronic dance music. Written by leading scholars from disciplines including historical musicology, sociology, ethnomusicology, anthropology, popular music studies, and film studies, the essays provide unprecedented insights into how cultural identities and differences are constructed in music.
Banding Together by
Why do some music styles gain mass popularity while others thrive in small niches? Banding Together explores this question and reveals the attributes that together explain the growth of twentieth-century American popular music. Drawing on a vast array of examples from sixty musical styles--ranging from rap and bluegrass to death metal and South Texas polka, and including several created outside the United States--Jennifer Lena uncovers the shared grammar that allows us to understand the cultural language and evolution of popular music. What are the common economic, organizational, ideological, and aesthetic traits among contemporary genres? Do genres follow patterns in their development? Lena discovers four dominant forms--Avant-garde, Scene-based, Industry-based, and Traditionalist--and two dominant trajectories that describe how American pop music genres develop. Outside the United States there exists a fifth form: the Government-purposed genre, which she examines in the music of China, Serbia, Nigeria, and Chile. Offering a rare analysis of how music communities operate, she looks at the shared obstacles and opportunities creative people face and reveals the ways in which people collaborate around ideas, artworks, individuals, and organizations that support their work.
Everyday Music by
Native American drumming and chant; Czech and German polka; country fiddling; African American spirituals, blues and jazz; cowboy songs; Mexican corridos; zydeco; and the sounds of a Cambodian New Year's celebration -- all are part of the amazing cultural patchwork of traditional music in Texas. In Everyday Music, author and researcher Alan Govenar brings readers face-to-face with the stories and memories of people who are as varied as the traditions they carry on. From 1983 to 1988, Alan Govenar traveled more than 35,000 miles around Texas, interviewing, recording, and photographing the vast cultural landscape of the state. In Everyday Music, he compares his experiences then with his attempts to reconnect with the people and traditions that he had originally documented. Stopping at gas stations, restaurants, or street-corner groceries in small towns and inner-city neighborhoods, Govenar asked local residents about local music and musicians. What he found on his road trip around the state--and what he shares in the pages of this book -- are the time-honored songs, tunes, and musical instruments that have been passed down from one generation to the next. Govenar invites you to accompany him on his journey -- one that will forever change the way you look at the traditional music that is such an important part of our everyday lives. Everyday Music is accompanied by a special online resource (www.everydaymusiconline.org) with video clips, recorded interviews, and performances. The site also features special resources for teachers who want to bring this rich cultural experience into their classrooms and for general readers who simply want to know more. Table of Contents: Introduction 1 Julius Vita: Czech Accordion, Seymour 9 John Burrus: Cowboy Songs and Country Hymns, Stephenville 18 Osceola Mays: Spirituals and Poems, Dallas 30 Howard Dee "Wes" Westmoreland III: Fiddling, Gustine 40 Miguel Pedraza: Tigua Drumming and Chanting, El Paso 51 Alexander H. Moore: Barrelhouse Blues, Dallas 62 W. W. Trammell: Guitar Maker and Musician, Lone Star 73 Lydia Mendoza: Boleros, Corridos, and Rancheras, Houston 83 Original Oompah Band: German Dance Music, Tivydale 96 John Henry "Bones" Nobles: Bones Percussion, Beaumont 107 Yani Rose Keo: Cambodian Music and Dance, Houston 117 Appendix: Traditional Music in Texas Radio Series 129 Acknowledgments 131 For Further Reading, Listening, and Viewing 133 Index 137
